“I, TOO, SING AMERICA”

UNDERSTADING BLACKNESS AND IDENTITY IN LANGSTON HUGHES’S POETRY OF PRESENCE

Autores

  • Francisco Romário Nunes Universidade Estadual do Piauí - UESPI

Palavras-chave:

Identity; Blackness; Poetry; Langston Hughes.

Resumo

This work aims to analyze the American writer Langston Hughes’s (1902-1967) poetic language, focusing on the theme of race and identity of black people. Associated with Harlem Renaissance, an emancipation movement of black art produced in the 1920s and 1930s in New York, Hughes published poems, dramatic texts, short stories, and essays committed to the notion of enhancing black identity. What we call poetry of presence is the author’s poetic language that highlights the search for blackness awareness from the deconstruction of themes related to oppression, enslavement, and violence that stigmatized black identity. Poems such as “I, Too” and “The Black Speaks of Rivers” present the commitment of black people to be recognized as part of American landscape. In this sense, understanding Hall’s (2011) concept of identity is primary for the analysis of Hughes’s poems. In addition, we rely on the studies by Fanon (2008) and Mbembe (2017) to map the condition of black people in Western History. In conclusion, we underline a self-emancipation of blackness in Hughes’s poetry which left a remarkable inherited cultural and identity resistance.

Biografia do Autor

Francisco Romário Nunes, Universidade Estadual do Piauí - UESPI

Possui graduação em Letras/Língua Inglesa pela Universidade Estadual do Ceará (2012). Possui mestrado pelo Programa de Pós-Graduação em Letras Literatura Comparada da Universidade Federal do Ceará (2015). Tem experiência na área de Letras, com ênfase em Língua Inglesa e suas respectivas literaturas. É pesquisador dos Estudos de tradução, literatura e cinema. Atualmente é professor Assistente I da Universidade Estadual do Piauí - UESPI, Campus Prof. Antônio Giovani Sousa.

Referências

BERNARD, P. Langston Hughes, the Tom-Tom, and the Discursive Place of memory in Culture. The Langston Hughes Review, v. 17, Fall/Spring, 2002, p. 35-48.
BLOOM, H. Langston Hughes, Bloom’s Modern Critical Views. New York: Bloom’s Literary Criticism, 2008.
CANDAU, J. Memória e identidade. Translated by Maria Leticia Ferreira. São Paulo: Contexto, 2012.
FANON, F. Black Skin, White Masks. Translated by Charles Lam Markmann. London: Pluto Press, 2008.
GRAY, R. A History of American Literature.Oxford: Wiley-Blackwell, 2012.
HALL, S. A identidade cultural na pós-modernidade. Translated by Tomaz Tadeu da Silva, Guaracira Lopes Louro. Rio de Janeiro: DP&A, 2011.
HUGHES, L. Selected Poems of Langston Hughes. New York: Vintage Classics, 1990.
____. The Negro Artist and the Racial Mountain. In: DE SANTIS, C. C. (ed.). The Collected Works of Langston Hughes: Essays on art, race, politics, and world affairs. Columbia: University of Missouri Press, 2002, p. 31-36.
MBEMBE, A. Critique of Black Reason. Translated by Laurent Dubois. Durham: Duke University Press, 2017.
PATTERSON, A. Jazz, Realism, and the Modernist Lyric: The Poetry of Langston Hughes. In: BLOOM, H. (ed.). Langston Hughes, Bloom’s Modern Critical Views. New York: Bloom’s Literary Criticism, 2008, p. 135-164.
SPIVAK, G. Can the Subaltern Speak? In: NELSON, C.; GROSSBERG, L. (eds.). Marxism and the Interpretation of Culture. Basingstoke: MacMillan Education, 1988, p. 271-313.
TISCHAUSER, L. V. Jim Crow Laws. Santa Barbara, CA: Landmarks of the American mosaic, 2012.

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Publicado

2021-04-30

Como Citar

Nunes, F. R. (2021). “I, TOO, SING AMERICA”: UNDERSTADING BLACKNESS AND IDENTITY IN LANGSTON HUGHES’S POETRY OF PRESENCE. Porto Das Letras, 7(especial), 100–115. Recuperado de https://sistemas.uft.edu.br/periodicos/index.php/portodasletras/article/view/9356